I couldn't help thinking about that damn TV show when I saw these palms leaning over the water. Really, who's been colonized? But of course these places are not empty like that island was. And yesterday I took a pirogue tour around several islands on the inland waterways behind the beaches at Cap Skirring.
Mamadou, our guide |
After breakfast, I took a day-long pirogue trip among
villages and islands in the mangrove swamps and rivers that drain coastal
lowlands into the Casamance river. I went with two French people and two locals as
guide and driver, which made for a leisurely day without feeling too touristy. Like the boundary waters, you move in a Kevlar
canoe hand made pirogue from through green landscapes that start to blur
after awhile. I’m assuming mangrove is
the only thing that can grow in the salty marshy soil, as there’s absolutely
nothing else in the low areas. Some
coastlines or islands rise above the swamp, and the soil there grows the palms,
baobabs and the few other plants native to or scratched out of the sand here.
Of course being part of a group of three toubabs with guides
doesn’t mean we move unnoticed through these little Diolla villages. Of course, these aren’t the kinds of places
readily visited without pirogue and guide.
I was struck by the fact that having water everywhere doesn’t change the
villages. The salt water isn’t useful
for watering, of course, and the soil seemed as sandy and deep here as
it is elsewhere. Still, as the first picture
shows, there’s a sort of tropic paradise look to some of these places. They seemed more open, cleaner, and more
organized than villages elsewhere. One was a Malian village, populated by a
Malian family for generations. According
to Mamadou, they have a fetish tree they make sacrifices to, and bury their
dead on the mainland as the ground here won’t accept bodies and spits them
right back out. Clearly, the Malians
have a bit of a rep here.
On another
island we visted an abandoned Breton style church and graveyard from the
1890’s, and a maison des esclaves that served as a transfer station like the
one in Goree. This one was much larger,
however, and unrestored. ‘The door of no
return,’ as it’s always called, where slaves were herded onto boats, had the same ominous feel however, despite or perhaps because of the
children walking outside of it.
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